Showing posts with label Liberalism. Show all posts
Showing posts with label Liberalism. Show all posts

Friday, November 25, 2016

Cardinal Sarah Says Liberals and Islamists are "Beasts of the Apocalypse"

Vatican City (AFP) - A top African cardinal has described the threat posed by Islamic extremism and western liberal culture as the twin "Beasts of the Apocalypse" comparable to Nazism and communism.
In an intervention at an ongoing synod of bishops on the future of Catholic teaching on the family, Guinean cardinal Robert Sarah reportedly described Islamist militants and western thinking on abortion and homosexuality as sharing "the same demonic origin".
"Theological discernment allows to see in our times two unexpected threats -- almost like the Beasts of the Apocalypse -- from two opposite positions: on one side the idolatry of western freedom, on the other religious fanaticism," said the cardinal, who is one of the leaders of the Church's conservative wing.
AMDG

Sunday, June 8, 2014

Modernism Rhymes With Relativism and Atheism


(Vatican) On September 8, 1907, the now canonized Pope Pius X published the Encyclical Pascendi Dominici Gregis about Modernism. It is valuable, because this encyclical, despite  its age is re-read, because it treats with intellectual currents that are effective today.  Following are excerpts from several chapters.

The Modernist as Reformer

38) It remains for Us now to say a few words about the Modernist as reformer. From all that has preceded, some idea may be gained of the reforming mania which possesses them: in all Catholicism there is absolutely nothing on which it does not fasten. Reform of philosophy, especially in the seminaries: the scholastic philosophy is to be relegated to the history of philosophy among obsolete systems, and the young men are to be taught modern philosophy which alone is true and suited to the times in which we live. Reform of theology; rational theology is to have modern philosophy for its foundation, and positive theology is to be founded on the history of dogma. As for history, it must be for the future written and taught only according to their modern methods and principles. Dogmas and their evolution are to be harmonised with science and history. In the Catechism no dogmas are to be inserted except those that have been duly reformed and are within the capacity of the people. Regarding worship, the number of external devotions is to be reduced, or at least steps must be taken to prevent their further increase, though, indeed, some of the admirers of symbolism are disposed to be more indulgent on this head. Ecclesiastical government requires to be reformed in all its branches, but especially in its disciplinary and dogmatic parts. Its spirit with the public conscience, which is not wholly for democracy; a share in ecclesiastical government should therefore be given to the lower ranks of the clergy, and even to the laity, and authority should be decentralised. The Roman Congregations, and especially the index and the Holy Office, are to be reformed. The ecclesiastical authority must change its line of conduct in the social and political world; while keeping outside political and social organization, it must adapt itself to those which exist in order to penetrate them with its spirit. With regard to morals, they adopt the principle of the Americanists, that the active virtues are more important than the passive, both in the estimation in which they must be held and in the exercise of them. The clergy are asked to return to their ancient lowliness and poverty, and in their ideas and action to be guided by the principles of Modernism; and there are some who, echoing the teaching of their Protestant masters, would like the suppression of ecclesiastical celibacy. What is there left in the Church which is not to be reformed according to their principles?

Tuesday, April 9, 2013

SSPX Sisters of Carmel Leave Brilon Wald Opt for Bishop Williamson



The Carmel Sisters clarification, who will leave the SSPX before long, will be relocating their cloister to southern Germany. Furthermore, because of SSPX Bishop Williamson who was excluded because of disobedience,  is asked by the sisters to exercise jurisdiction. The sisters want to leave their enclosure in the future "regularly"  to ensure their livelihood.
The Communication was briefly the reason for the rift with the SSPX, but lacks concrete will. It is argued generally that, in the run of the German district of the SSPX company Sarto (publisher and bookstore) doubtful books are distributed and published in the finances are newspaper Ecclesiastical Umschau "continuously publishing offensive items by conservative representatives of the official Church." Otherwise they refer to unnamed websites of resistance", where the Liberalism" of the Society of St. Pius X.  has been “collected in evidence".
Sister Marie Theonilla worked before joining the camel as a hair stylist and was, after making her final vows. the German founding prioress Brilon Wald. The monastery has been unable to hold the many vocations of sisters. The women who left the convent before taking their vows have been critical, including the censorship of the Prioress. Back in the 80s and 90s the Prioress would cut the articles from publications of the Fraternity of St. Pius X before passing them on to the sisters. Currently, eight sisters live in the community, which was founded in 1984.
Their announcement concludes with an appeal for donations in the amount of 700.000, - € for a "small building”.
Text: Linus Schneider
Translated: Tankard

Sunday, March 17, 2013

Cardinal Kasper Pushes For Women Deacons



 Edit: he’s been quiet since being reprimanded and sidelined by Pope Benedict during the creation of the Ordinariate.  Now he’s feeling his oats, and his time is short.  Here’s an article from the anti-Catholic, Nazi continuations magazine, Spiegel:

[Spiegel] Trier - At the spring meeting of the German Bishops' Conference, Cardinal Walter Kasper has proposed a new diaconal Office for Women. He spoke of a Church deacon who undertakes pastoral, charitable, catechetical and certain liturgical services. Such an office is different from the post of male deacon, said Kasper. The church deacon will be commissioned by blessing, not by a sacramental consecration.

"I think if there is such a position that is not easily attached to the classic office of deacon, it would have a lot more flexibility," the retired Cardinal said on Wednesday in Trier. The occasion was a study day in which the bishops discussed how they could incorporate women in the Catholic Church more thoroughly.

They committed themselves to "the proportion of women in leadership positions that require ordination to increase significantly," said Bishop Franz-Josef Bode. Currently, women in the Catholic Church at the top management level make up 13 percent. At the central level, this may be 19 percent. The figures show: "Women are still under-represented." After five years, the bishops wanted to examine how their intent had been implemented, said Bodo.

Women in the priesthood earn a rejection from Kasper. "I think that it changes nothing that women can not be ordained to the priesthood." This was "the unbroken tradition of the Eastern Church as in the Western Church." Women are however, employed in all other parts of the Church with honor full time. "Every German parish would collapse if the women would not cooperate.”

The Movement We are Church called on the margins of the Spring Plenary for women priests again. "Are the key positions in the Church only through the Office," said Annegret Laakmann Officer. "We want to be priests, bishops and Popes." According to the view of the movement, there need to be more positions for women in the administration of the Church are not being addressed. "It's a matter of course, that women with similar qualifications get these positions," said Laakmann. The talks had been "a placebo”.

wit / dpa

Friday, October 26, 2012

Democratic Party Candidate Ignores Violent Comments Against Catholics

Edit:  J.Z. Knight is a local cult leader in Yelm, Washington.   She's been accused of saying derogatory things about Jews, Catholics and homosexuals, and they are derogatory and even recommend violence.

She is also one of the largest contributors to the campaign of an Extreme-Leftist Green Sandra Romero who is the County Commissioner for District 2.  Incredibly, Knight insists that here comments were being taken out of context, but it seems the entire context had to do with "destroying Catholic Church down".  She's the largest contributor to the campaign of Sandra Romero.  Romero has no intentions of returning the contributions at this time although the State Republican Spokesman, Kirby Wilbur has requested they do.

It will be interesting to see how this pans out, but don't expect a lot of consistency or integrity from these radical elites.

Does this sound like Madame Blavatsky to you?  Or perhaps Jim Jones?





Here she is attacking the Catholic Church by calling for violence against it. Of course, she claims to be "in touch with the LGBT community".    She doesn't spare Jews either.  It sounds like she maligns everyone.  The video contains graphic language.



Friday, July 29, 2011

Weigel the Gallican, Weigel the Febronian, Weigel the Jacobin?

Garibaldi, the Scourge of the Church

Unlike some of the following bloggers, Weigel just can't seem to get it straight whose side he's on. Shall we take him at his word?

Vatican Accuses Enda Kenny of attacking the Church to divert attention from euro crisis [Tablet]

Ego te Absolvo...

Father Zuhlsdorf's commentary on Intimidation...

Even the left listing Allen of NCR gets it, here.

But the critics of the Church and the Vatican conveniently and repeatedly refuse to acknowledge what underlies the problem in the first place, here. They repeat the lie often enough and plenty of people believe them.

Erin Go Bonkers - George Weigel - National Review Online

H/t: pulp.it 

In case you're wondering what Febronianism is, it's here.

The politico-ecclesiastical system outlined by Johann Nikolaus von Hontheim, Auxiliary Bishop of Trier, under the pseudonym Justinus Febronius, in his work entitled "Justini Febronii Juris consulti de Stata Ecclesiæ et legitimâ potestate Romani Pontificis Liber singularis ad reuniendos dissidentes in religione christianos compositus" (Bullioni apud Guillelmum Evrardi, 1763; in reality the work was published by Esslinger at Frankfort-on-the-Main). Taking as a basis the Gallican principles which he had imbibed from the canonist Van Espen while pursuing his studies in Louvain, Hontheim advanced along the same lines, in spite of many inconsistencies, to a radicalism far outstripping traditional Gallicanism. [u]He develops in this work a theory of ecclesiastical organization founded on a denial of the monarchical constitution of the Church. [/u]The ostensible purpose was to facilitate the reconciliation of the Protestant bodies with the Church by diminishing the power of the Holy See.

^Underlining ours.

Monday, June 27, 2011

As the West Continues to Decay and Its Cities Die

Editor:  Minneapolis has no shortage of Leftists who will employ the police to enforce their views on political correctness.  Normally, this lends itself to domestic disputes and the legal system which is heavily weighted to an agenda hostile to the family, poisonous to the children and ultimately destructive of the State and your security as a citizen. Maybe some day, your country will be returned to you, but it's unlikely to be returned, you must take it back yourself.  Point being, the GOP isn't going to stop this slide.

After being surrounded by a pack of Leftists in a heated debte, the police are called in because some of these solid citizens feel threatened.   Mostly fed up, Conservative blogger, John Hugh Gilmore goes to the bar where he's arrested by Minneapolis' finest after he refuses to leave the bar.  He was later booked downtown for "being uncooperative during arrest" and "disorderly conduct".   

Not sure why this is a news story, but the local Leftist art rag loves these kinds of stories where the evil white male is hounded by mindless drones and the People's Militia. 

Interestingly enough, he has legitimately praised Minnesota Senator David Hahn for calling Archbishop Nienstedt a Socialist, which he is.

The people who should have been arrrested were the nattering Left-tards surrounding Mr. Gilmore as he tried to point out the evils of multiculturalism and Cultural Marxism.

At best, he'll get a suspended sentence with community service, unless he gets some Marxist judge who hates white males.

Friday, May 6, 2011

Holy Father: No Opposition Between Tradition and Progress in the Liturgy

Editor: Pope Benedict is addressing one of the chief sources of Liturgical abuses in the Church today, the Benedictines of Sant'Anselmo. He seems to make a backhand swipe at Dom Beauduin, perhaps. New Liturgical Movement got an Italian translation which describes Benedict's critique in terms of going "beyond" the Council. [About which Rorate Caeli was more circumspect, and Vatican Radio didn't touch on any of this at all.]Basically, this is more reform of the reform talk to Old Liberals who will do their best to ignore the Holy Father's admonitions and prescriptions. That doesn't appear in the following essay by theologian Armin Schibach, but there it is:

'sana traditio' and 'legitima progressio': The program of reform of the Council Fathers. Back in the future on the way to "Sacrosanctum Concilium'. The river of Tradition. by Armin Schibbach

Rome (kath.net/as) In the area of Liturgy, Tradition and progress are not put together in "an "awkward manner" one against the other. Actually, both enrich each other: Tradition contains in itself the principle of development and is always a living reality: "The river of Tradition always flows from its source as it strives toward its mouth". With these words Pope Benedict addressed today's Friday lecture, taking part in the event, organized for the the Papal Liturgical Institute 'Sant'Anselmo', on the occasion of the 50th Anniversary of its founding.

Benedict XVI next addressed the reason for the memorial, which lead to the founding of the Liturgical Institute. In this, it was the wish of Pope John XXIII to take up the Liturgical Movement [Editor: Its Revolutionary character, founded primarily in illicit and therefore sinful liturgical abuses don't get mentioned in talks like this.], whose aim was to give a new impetus to the prayer of the Church, shortly before the Vatican Council, by forming the Liturgical Institute at the Benedictine University at the Aventine. The Pope was to have a firm basis for the Liturgical Reform of the Council in this way.

On the eve of the Council, continued Benedict XVI, the need for the reform of the Liturgy made itself ever more certain. The pastoral necessity, which the Liturgical Movement ensouled, made it requisite that the active participation of the faithful in the Liturgical Celebration would be encouraged by the use of the vernacular and that the adaptation of the rites deepening the various cultures.

Similarly, there has been a necessity present from the beginning, to study the depths of the Liturgical foundation, "in order to avoid falling into Ritualism or to validate the subjectivism and protagonism of the celebrant." The reform should find itself centered in the area of the offering of the divine Sacrifice and its justification in the Tradition of the Church.

Proceeding with the theme of the Congress (The Papal Liturgical Institute between Commemoration and Prophesy") the Pope stressed that the reason for the institute is "Commemoration". The Institute has accomplished its task toward the reception of the IInd Vatican Council. For that reason it has become possible to help the holy people of God, "to live the liturgy as an expression of a praying people, as Christ's presence in the midst of the people and as constitute an actuality of salvation history".

The Constitution of the Holy Liturgy "Sacrosanctum Concilium" poses the twofold theological and ecclesiological character of the Liturgy: "The celebration simultaneously makes real an Epiphany of the Lord and an Epiphany of the Church, two dimensions, which is bound to the reality the Liturgical assembly". In the Liturgy of the Church "gives the active presence of Christ: What he brought into fruition during His stay among the people, whose focus formed in the Eucharist is made real."

The Liturgy of the Church "goes out from the 'Conciliar Reform'", says Benedict XVI. Its goal is not, above all, to change the rites and texts, but it is much more to renew the mentality and put the Christian life and the pastoral care of the celebration of the Pascal Mystery of Christ at its center.

"Unfortunately the Liturgy would-- even among us shepherds and experts -- be seen as an object, that it was necessary to reform, and not as a Subject, that is capable of renewing the Christian life, where there was a very narrow band between the renewal of the Liturgy and the renewal of the whole life of the Church: the Church draws its power to live from the Liturgy." In that point, he recalled Pope John Paul in his Apostolic writing "Vinesimus quintus annus" (4. Dezember 1988)on the occasion of the 25th anniversary of the Constitution of "Sancrosanctum Concilium".


The Liturgy is "the highpoint, to which the action of the Church reaches and is the source from which all of her virtues proceed", said Benedict XVI. So She becomes the great tutor of the primacy of the Faith and of Grace. The Liturgy is the "privileged witness of the living Tradition of the Church", in truth Her fundamental mission, in the "Today" of human affairs the "opus Redemptionis" between the apparent and the existent. For that reason the Liturgy lives "of a correct and standing relation between 'sana traditio' and 'legitima progressio'" (compare. Sancrosanctum Concilium, Nr. 23).

With these two concepts the Council Fathers desired to lay out their "program of reform", "to put the same weight on the great liturgical Tradition of the past with that of the future".

Thursday, April 14, 2011

It’s time to talk about abolishing the monarchy

Editor: when you talk about abolishing the Monarchy, you may as well abolish Canada. The only thing that distinguishes Canada favorably to the United States is the Monarchy, and without the Monarchy, Canada will simply become, The United States of America North. Here's the article from a "Canadian" Journalist at the 'Real [sic] Canada'.

It’s time to talk about abolishing the monarchy

There's also an article on the debate here, at the Ontario Citizen.

Thursday, February 17, 2011

The Coming Decree on the Liturgy is Authentic [Not Watered Down]

Editor: Basically, Paulo Rodari is contradicting some of the big boys in town. Some editing with google-translate:

It is writen here , here and here that the Vatican is trying to water down the implementing decree of the motu proprio Summorum Pontificum.
 
In essence, the blogs mentioned above [Rorate, Messalatino, Summorum Pontificum]  instead of giving a greater impetus to the decree Motu Proprio, showing how it will explain the implementation of the Old Mass to the bishops in the best way; they are saying instead that the Old Liturgy is just a concession to the "traditionalists" in recognition of their particular sensitivity. Even still the bloggers write that the originator of this dilution would be Monsignor Charles Scicluna, promoter for  justice in Malta under the Congregation for the Doctrine of the Faith, and Cardinal Antonio Canizares Llovera, prefect of the Congregation for Divine Worship.
 
 I have personally made the necessary checks and I can say that, according to sources inside the Vatican, the information given above "is entirely without foundation." The implementation of the decree is not being watered down. Cardinals Canizares and Scicluna among others  are not working in that direction.
 
The Pontifical Commission Ecclesia Dei, which is now chaired by the prefect of the Doctrine of the Faith, Cardinal William Joseph Levada, has already prepared the text of the decree, is waiting for the difficult work of translation to finish, and expects to publish all (provided that the translations do not suffer delays) before Easter.
Original at Apostolic Palace...here 

Monday, February 14, 2011

Catholic Church Hosts Anti-Semitic, Marxist Congressman for Talk

Editor:  Antonio Gramsci alert... Comrade Keith Ellison,  a Jesuit educated byproduct, has been brought to you by the usual socialist electorate you'd expect in a major American city.  He's been an enthusiastic supporter of Lou Farrakhan in the past, when he's not dodging parking and traffic tickets, but anti-Semitic is ok at the leftists who run the Basilica of St. Mary's; perhaps someone should explore the connection between fascism, homosexuality and Islam?  Certain people have long inspired the public to believe, with some justification, that there's a connection between Catholicism and homosexuality, and given what goes on regularly at the Basilica, you can see why this is more than a passing possibility.

"Jews are among the most racist white people I know." Declared Ellison [laughably]:


“We stand by the truth contained in the remarks attributed to [Ms. Jackson], and by her right to express her views without sanction. Here is why we support Ms. Jackson: She is correct about Minister Farrakhan. He is not a racist. He is also not an anti-Semite. Minister Farrakhan is a tireless public servant of Black people, who constantly teaches self-reliance and self-examination to the Black community.”

Here's the offending article at Basilica:

Interfaith Forum with Congressman Keith Ellison

The Generosity of Inclusion: Everybody Counts, Everybody Matters

Thursday, February 24, 12:00–1:00pm
Westminster Presbyterian, Nicollet Mall & 12th St
Keith Ellison represents Minnesota’s Fifth Congressional District in the U.S. House of Representatives. A member of the DFL Party, he is the first Muslim to be elected to the United States Congress. He served two terms in the Minnesota State Legislature, representing District 58B, prior to election to national office. Keith Ellison offers a message of hope, reconciliation, respect, and inclusion. Join us for music at 11:30am and a reception at 1:00pm. Free and open to all! Co-sponsored by The Basilica of Saint  Mary. Contact Susan McKenna at 612.332.3421.

Link, here.

They were also present at the "Gay Pride" event last year too.

Wednesday, December 22, 2010

Cardinal Daneels: Belgian Church must renounce self-centered mentality in response to abuse :: Catholic News Agency (CNA)

That's what we need more of; A man who was criminally negligent an remains unpunished making moral prescriptions for others.  If anyone's being self-centered, it's he.  He's not too ashamed to stand up there and talk about a "class mentality" in the Church.  Sure, it's clear that leftists are the most class conscious people in history,  but how about a little shame?

Cardinal Daneels presided over the worst destruction in the Church, he's actively and passively tried to undermine his more conservative successor, and it's quite clear that from his own activity, the Belgian church is practically dead.

How about a little shame, Lordship?  And slip quietly into the oblivion of retirement and thank your lucky stars you're basically untouchable.  It probably doesn't matter to you if you're actually engaged in concealing  real source of the problem.

Related Stories:

Cardinal Daneels denies coverup.

Cardinal Daneels Disgrace

Cardinal Dannels Admits He Failed



Cardinal Daneels: Belgian Church must renounce self-centered mentality in response to abuse :: Catholic News Agency (CNA)

Wednesday, November 24, 2010

Pope's New Bishop in Basel is a Disaster

This is what happens to you when you study Wittgenstein, you turn into an eternal graduate student, then you make ridiculous and inflammatory statements to the press that aren't Catholic like the new Bishop designate of Basel just did.

The drama continues, as the new Bishop of Basel says some wacky things, on rorate, here.

h/t: Ray from Minnesota at Stella Borealis.

Tuesday, August 10, 2010

France: Only the Catholic Monasteries Grow


The old liberals command of the Church is increasingly without reservation. But the boring mush they produce doesn't attract anyone any more.

[kreuz.net] "The Cloister, which young people today are drawn to, is something which the most traditional societies offer."

Trappist, Father Guillaume Jedrzejczak explained on July 2nd, for an article appearing in the Catholic daily 'La Croix'.

Father Jedrzejczak is the former Abbot of the French Trappist Abbey Mont-des-Cats.

In figures of numbers of entrants the traditionalist Abbey of Fontgambault in Central France is at the head of French Bedictine Cloisters.

The leading Trappist Abbey is the Cloister Sept-Fons in the Central French Auvergne.

Benedictine Nun Cloisters are like Pradines in Central France and the Cloister of Saint Marie de Maumont in Western Frane.

Also some French Carmelite Cloisters have regular growth.

Pre-Conciliar Carmelites



In the year 2009 French Cloisters received 50 Novice Males and 95 Novice Females.

The departures are in comparison to the decadent Council years, significantly lower. There are in any event also fewer entrants.


It is becoming increasingly prevalent, that Cloisters must be closed, because there are no more new growth.

Actually, simultaneously there is a growing interest in stays in the guest houses of the Cloister.

In certain regions of France it is so large, that the Cloisters are not in a position, to find places for all of the guests.

"Mostly young women come in search of peace of mind" -- explained Sister Marie-Chantal, who cares for the guests at the Cloister of the Servants of the Visitation of Voiron in the Diocese of Grenoble:

"They exclaim, not to have the faith and don't want to pray. They are not so much looking for someone as something."

The Cloister can accommodate a maximum of five female guests during the year.

Original, kreuznet, here...

Tuesday, March 30, 2010

Suggested by the Devil: Gabriele Amorth on New York Times

The famous Rome Exorcist, Father Gabriele Amorth is almost completely convinced, that the attacks on the Pope in combination with the sex abuse cases were suggested by the Devil. The Devil uses even Priests.

Rom (kath.net) The famous Roman Exorcist, Father Gabriele Amorth is almost completely convinced, that the attacks on Pope Benedict in conjunction with the sex abuse cases were suggested by the Devil. "There can be no doubt", said the 85 year old Amorth to Italian TV News Service Mediaset as well as reported by ORF. Amorth refered above all to the attack by the left-liberal "New York Times", here and here. The famous Exorcist recalled then, that Benedict is a wonderful Pope and worthy successor to John Paul II. The Devil has used incidentally,  even Priests in order to strike the Church, he referred to the sex abuse cases: "He attacks the Church through the men of the Church," for even these live in the world and might be brought down by temptations.

X-lated from...

Thursday, February 4, 2010

Death to the USCCB!

USCCB Scandal Deepens, U.S. Bishops Remain Silent

The scandal that has engulfed the U.S. Conference of Catholic Bishops (USCCB) shows no sign in abating.

Today we learn even more incriminating facts that continue to tarnish the image of the USCCB.

In the latest RealCatholicTV.com program Michael Voris explains the deep entanglement of Democratic Party and anti-Catholic operatives that hold high positions within the USCCB.



Here's the recent response by the USCCB representatives in the usual state of denial.

WASHINGTON (CNS) -- Bishops who work closely with John Carr, who oversees the Catholic Campaign for Human Development, say new claims against him and the agency are false and "totally ridiculous."

Bishops William F. Murphy of Rockville Centre, N.Y., and Roger P. Morin of Biloxi, Miss., spoke with Catholic News Service Feb. 3 about recent allegations of "a systemic pattern of cooperation with evil" by the U.S. Conference of Catholic Bishops because of Carr's past involvement with the Center for Community Change.

"I'm concerned about these attacks on John Carr and I know they are false and I think they are even calumnious," said Bishop Murphy, who chairs the USCCB Committee on Domestic Justice and Human Development, by telephone to CNS. "I am taking this to be a very sad, sad commentary on the honesty of some people in these pressure groups."


Read further...

Tuesday, January 19, 2010

The Lion of Belgium Meets the Jackals


Today, there has been increased criticism of Archbishop Léonard from the Belgian State, rather like the criticism levelled against Fr. Wagner in Linz and one of Holy Father's other appointments in Basque Country Bishop Blasquez in 1995, and more recently in December of 2009.

Sure enough, he's being also criticized by the faculty of Louvain, criticized rather accurately through the years as a center of dissent:

Léonard has beene a controversial figure in Belgium for his critical stands on homosexuality, same-sex marriage and condom use. He has been an outspoken opponent of abortion and euthanasia, both of which are legal in Belgium, and criticised the Catholic universities of Leuven and Louvain for their research into assisted reproduction and embryonic stem cells.


Of course, their allies in the Socialist party were also eager to put in their conerns as well:

The Socialist Party said it “insists that Archbishop Léonard respects democratic decisions taken by the institutions of our country. For the Socialist Party, the rights and duties that people take on democratically take precedence over religious traditions and commandments, without any exception.”

Catholic Culture says this about the demographics of Belgium. We predict the current languishing of the vocations under the leadership of outgoing Cardinal Daneels will become a thing of the past under the new Archbishop's administration.

The nation of 7.8 million is 73% Catholic. It has 3,928 parishes, 6,489 priests, 11,771 sisters, and 201 seminarians. The ratio of seminarians to Catholics makes Belgium one of the world's most "vocation-poor" nations.

Related Articles:

Red Basques Attack Episcopal Pick

Progressive Priests Reject Pope's Pick in Spain

Wednesday, January 13, 2010

Liberalism is Destroying the French Church

By Hilary White

ROME, January 12, 2010 (LifeSiteNews.com) – The Catholic Church in France, among the places where the fashionable “liberalism” of the 1960s and ‘70s has most taken hold, is dying out, with Mass attendance, priestly vocations and seminarians at record lows. At the same time, the growth of the doctrinally and liturgically “traditional” movements, who tend to be strongly pro-life and pro-family, is continuing.

The Institut français d'opinion publique (IFOP Institute) has just issued its survey on the situation of the Church in France and reports that the French Catholic Church is in freefall. Between1965 and 2009, the number of French identifying themselves as Catholics fell from 81 per cent to 64 per cent. The number attending Mass once a week or more fell from 27 per cent to 4.5 per cent in the same period.

The statistics, published in the Catholic weekly La Croix, show the effects of institutionalized “liberalism” in Catholic teaching. Sixty-three per cent of those who still consider themselves Catholic believe that all religions are the same; 75 per cent asked for an “aggiornamento” in the Church to reconsider Catholic teaching forbidding artificial contraception, while 68 per cent said the same thing for abortion.

According to official Catholic Church statistics, the total number of Catholic marriages (-28.4%), baptisms (-19.1%), confirmations (-35.3%), as well as priests (-26.1%), and religious sisters (-23.4%), has continued to fall between 1996 and 2006.

Statistics compiled by the traditionalist Catholic group Paix Liturgique show that the decline is sharpest in the most doctrinally “liberal” dioceses with regard to priests and future ordinations. Due to the critical shortage of vocations to the priesthood, it is estimated that up to a third of the dioceses of the Catholic Church in France - some dating to the second century AD - will be forced to close or amalgamate by 2025.

In November last year, Paix Liturgique reported that only 9000 priests are serving the Catholic faithful in France. In 1990, the total number of ordinations in the country was 90. Paris had 10, with two for a local independent religious order. Seven are predicted for 2010, and four for 2011.

There are fewer than 750 seminarians currently studying for the priesthood, with about a hundred of these being for religious orders, not dioceses. The diocese of Pamiers, Belfort, Agen and Perpignan have no seminarians. The drop in vocations to the priesthood will result, the group said, in at least one third of French dioceses either effectively ceasing to exist or being forced to amalgamate over the next 15 years.

But in small pockets where traditional liturgical practice, combined with traditional moral doctrine, is encouraged, French Catholicism is flourishing. Two years ago, Pope Benedict issued the document “Summorum Pontificum,” allowing the use of the pre-Vatican II Mass in Latin. Despite it remaining a “taboo” subject to the liberal faction of the French episcopate, the older rite, what is now being called the Extraordinary Form, is acting as a catalyst for growth in the few areas where it has been accepted by bishops.

More than 14 per cent of ordinations in France were for the Extraordinary Form in 2009, according to Paix Liturgique, with 15 French priests ordained for it. Almost 20 per cent of seminarians, 160, are destined for the Extraordinary Form. The group notes that if the current trends continue, in a few more years more than a quarter of all French seminarians will be studying for the older form of the liturgy, a rite that naturally selects against doctrinal and moral “liberalism.”

According to a CSA poll taken in September 2008, a third of practicing Catholics in France said they would willingly attend a traditional Mass if it were available.

In September, Archbishop Dominique Rey of the southern diocese of Fréjus-Toulon, ordained two priests to his diocese in what is now being called the “Extraordinary Form.”
This move, though heavily criticized by many in the liberal factions of the French Church, followed the ordination of 14 priests and 11 deacons in the newer “Novus Ordo” form in June, demonstrating that the two forms can live side by side.

Paix Liturgique reports that the diocese of Fréjus-Toulon has about 80 seminarians in the only seminary in the world that trains priests in both the pre-Vatican II and the newer rite.

In July, Paix Liturgique reported significant growth in Mass attendance in areas that have allowed the use of the older form. In addition to the existing 132 “authorized” places of worship and 184 served by the canonically irregular Society of Saint Pius X, an additional 72 new chapels and churches have been allowed for the use of the Extraordinary Form. This represents an increase from 55 per cent in two years, compared to an increase of between 2 and 5 per cent between 1988 and 2007.

Even more unexpectedly, the requests to dioceses from the laity for the celebration of the Extraordinary Form, have also dramatically increased. Paix Liturgique reports that more than 350 groups of French Catholic families have formally requested the older form of the Mass from their dioceses all over France and more than 600 groups have formed to promote the older form and have asked for it informally, making direct requests to parish priests.

Tuesday, December 29, 2009

Phoney Catholics and Health Care "Reform"

In an ill-advised attempt to square liberalism and the Catholic Faith with Health care Reform, this Chicago "Catholic" writer tries to take Deal Hudson to task for his critical position by adopting an emotional argument, suggesting that we have a common goal of "abolishing abortion". I am not aware that this is a Catholic position. Unfortunately, abortion, like all sins will be part of the human condition until the last trumpet. This writer might not be aware of the irreconcilability of the Catholic Faith with funding for abortion, but he's not interested in truth, he's interested in promoting more socialism, defending the seamless garment mode of Chicago's own Cardinal Bernardin.

Deal Hudson--formerly of the conservative Catholic Crisis magazine--used his InsideCatholic blog to denounce two Catholic political interest groups lobbying for health care reform: Catholics in Alliance for the Common Good and Catholics United, although he calls them "fake" Catholic groups.

Hudson appoints himself the arbiter of what is Catholic, [so do you] and if you support health care reform that in any way might lead to an abortion paid for with public funds, you are not one. (Hudson told US News and World Report's Dan Gilgoff that calling the groups "fake" was "journalistic hyperbole," which I guess is another name for calling people names.) Hudson goes on at length to point out the connections these group have to the Democratic Party and George Soros (while not mentioning his own GOP paymasters, for whom he courted Catholics on behalf of previous administrations). [So?]

According to Hudson, Catholics should oppose health care reform if it in any way directs public money to abortion--even if it does practically guarantee health care for children already born. Abortion, after all, is a "non-negotiable," and you're a "fake" Catholic if you disagree with him. [He'd be right]

Well, I disagree with him, and if he wants to have a debate about whether I'm a Catholic, I say: Bring it, Deal. It's time for Catholics with actual knowledge of the breadth of the Catholic tradition to start speaking up for themselves before we all get read out the church.

Case in point on abortion: While the church does teach that procured abortion can never be morally justified--and Catholics are bound to that teaching--Catholics are free to hold different positions on how the right to life should be pursued in the public sphere. Our common goal is no abortions;[No it's not our common goal, we are still not allowed to participate in the procuring of an abortion, especially not with government money] our paths can differ. There is plenty of evidence that making abortion illegal actually does little to prevent it--it just forces women in crisis into dangerous and desperate situations. Catholics who argue that access to affordable health care and other progressive social policies will reduce abortion are on solid moral ground.

I'm not the only Catholic who is willing to do the difficult moral math and judge health care reform worth the difficulty surrounding abortion funding. On Christmas Day The New York Times reported that both the Catholic Health Association, which represents hundreds of Catholic hospitals, and the Leadership Conference of Women Religious, whose member congregations built the bulk of the Catholic health care system in this country, came out in support of the Senate's approach to the segregation of public funds from premiums used to fund abortion coverage. (UPDATE: Sister Carol Keehan of the CHA denied any divergence between CHA and the bishops in a Catholic News Service story yesterday.)

In other words, you don't have to limit yourself to what is finally the clumsiest of moral arguments and say that abortion alone is the make-or-break issue for Catholics when it comes to health care reform. Catholic teaching has long recognized access to health care as a human (not merely civil) right. (And you'll note that the loudest voices on abortion have said next to nothing about the fact that more than 10 million undocumented immigrants are explicitly excluded from this measure, which should outrage any Catholic.)

Not all Catholics are willing to make the perfect the enemy of the good when health care for a further 31 million of our fellow citizens is at stake. And they're every bit as Catholic as Deal Hudson.

Bryan Cones [Should become Episcopalian] is managing editor of U.S. Catholic magazine in Chicago.

Monday, December 28, 2009

L'Osservatore Romano Pays Tribute to the Beatles and Hippie Cult

In an ill-starred attempt to garner more popular appeal, L'Osservatore Romano pays tribute to the figures who were truly important to them when they were actually young.

The December 25 edition of L’Osservatore Romano paid tribute to two new books devoted to the Beatles and the Rolling Stones. Mark Hayward’s The Beatles: On Camera, Off Guard 1963-69 and The Rolling Stones: On Camera, Off Guard 1963-69 contain photographs-- most of them previously unpublished-- of the bands.

The L’Osservatore Romano column was written by Giuseppe Fiorentino and Gaetano Vallini, who earlier this year commemorated the fortieth anniversary of the hippie film Easy Rider.


http://www.catholicculture.org/news/headlines/index.cfm?storyid=5021
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